Monday, July 29, 2013

Chand Baori: India’s Most Famous Stepwells



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Located in the village of Abhaneri near Jaipur, Rajasthan, is a famous stepwell constructed in the 9th century. Chand Baori consists of 3500 narrow steps over 13 storeys and extends approximately 100ft into the ground, making it one of the deepest and largest stepwells in the world. 

Built during the reign of King Chanda of Nikumbha Dynasty, the stepwells provided surrounding areas with a dependable water source centuries before modern water delivery systems were introduced. The apparently complex geometric architecture of the stairs and steps ensured that the Rajput people had access to water at any time of the year and from all sides. No one is sure why the steps were built so elaborately but every drop of water was precious in Rajasthan and Chand Baori also became a community gathering place for the Abhaneri locals, especially during summer due as the air at the bottom of the well is always 5-6 degrees cooler than at the top.

The steps surround the well on three sides while the fourth side has a set of pavilions built one atop another. The side that has the pavilions have niches with beautiful sculptures including religious carvings. There is even a royal residence with rooms for the King and the Queen and a stage for the performing arts. A temple is situated right across these stepwells.

Chand Baori was featured in the movie The Fall and also made a small appearance in Christopher Nolan’s blockbuster The Dark Knight Rises.

The well is now a treasure managed by the Archaeological Survey of India



Akshit Kapoor

Significance and Meaning of "ORANGE" / "SAFFRON" color



In India, colours play a very important role in religion and cultures, showing a very deep significance that transcends purely decorative values. Artists use color on the deities and their dresses signifying their qualities. Proper use of colors creates an environment, which should keep a person cheerful. Some of the main colors used in religious ceremonies are red, yellow (turmeric), green from leaves, white from wheat flour. etc. The main color that most Eastern religions and cultures use is Saffron.

Hinduism:
If there is any colour that symbolizes all aspects of Hinduism, it is Saffron – the colour of Agni or fire. Fire burns away the darkness and brings light and it is symbolic of knowledge burning ignorance. Fire also shows the spirit of Yagna (Ritual of the sacred fire) which is important to Self knowledge. As such, the fire altar is regarded as a distinct symbol of ancient Vedic rites.

A colour of purity, it represents religious abstinence, purging and resultant purity. It is the colour of saints and ascetics, those who have renounced the world. Wearing saffron colour symbolizes the quest for Knowledge of Godhead.

In symbolism, Saffron comprises of the colours of Sun, Mars and Jupiter that relates to:
Driving the Desire (Mars) for Truth or Moksha, liberation (Sun) with the help of knowledge and one who dispels it (Jupiter).

When sages moved from one ashram to another, it was customary to carry fire along. The inconvenience to carry a burning substance over long distances may have given rise to the symbol of a saffron flag. Triangular and often forked saffron flags are seen fluttering atop most Sikh and Hindu temples.

It is the color of holy men and ascetics who have renounced the world. Wearing the color symbolizes the quest for light. It is the battle color of the Rajputs, the warrior caste.

Buddhism:
In Buddhism, Saffron is the color of illumination, the highest state of perfection. The saffron colors of robes to be worn by monks were defined by the Buddha himself and his followers in the 5th century B.C. The robe and its color is a sign of renunciation of the outside world and commitment to the order. The candidate monk, with his master, first appears before the monks of the monastery in his own clothes, with his new robe under his arm and asks to enter the order. He then takes his vows, puts on the robes, and with his begging bowl, goes out to the world. Thereafter, he spends his mornings begging and his afternoons in contemplation and study, either in a forest, garden, or in the monastery.

Sikhism:
In Sikhism, orange or saffron appears in the form of Nishan Sahibs (the Sikh flag), the cholas (warrior attire) worn by Panj Pyaray and Sikh turbans. This is the colour of deep joy and bliss. It absorbs shocks, nasty experiences and trauma. It’s about letting go of what holds us back or what is not helpful. Orange is the colour of connection, a sense of community, belonging and social aspects of being.

Orange is also the colour of second mediation Chakra - Sacral Chakra/ Hara / or Swadhisthana chakra. This Chakra holds the energy that gives pleasures of life (Swad-histhana) ... everything from taste and pleasure of food, relationships, worldly possessions, money, property, sexual energy etc. Everything that gives the taste of life! Those who wear saffron clothes, symbolically say that they have mastered the Swadhisthana chakra - or they have raised above the worldly pleasures.

Saffron is also one of the three colours in the Indian flag, signifying courage and selflessness. India has a history of brave and loyal freedom fighters. Saffron indicates the strength of this nation and its will to give away all for the benefit of its people.



Akshit Kapoor

Cursed Gem of Indra


Stolen by British during Plassey Revolt.

At first glance, the Delhi Purple Sapphire is nothing special to look at compared to the Hope diamond and the Koh-i-Noor diamond. In fact, it is not even a sapphire but rather a plain looking oval-cut amethyst set in blackened silver setting, marked with astrological signs and framed by two scarab carved gems on either side. Despite its very unremarkable appearance, the Delhi Sapphire is considered to be the most notoriously cursed gems to date.

Obscure from the world until chanced upon by Peter Tandy, a curator at the Natural History Museum in England. The gemstone was accompanied by a typewritten from its last owner, Edward Heron-Allen which read, “This stone is trebly accursed and is stained with the blood, and the dishonor of everyone who has ever owned it ,” and, “Whoever shall then open it, shall first read out this warning, and then do as he pleases with the jewel. My advice to him or her is to cast it into the sea.”

This warning was not enough for Heron-Allen. He had taken extra precaution of wrapping the gem in protective charms and sealing it in seven boxes before donating it the museum. The note further gave account of the gemstone’s dark history that he knew, starting from Cawnpore after the Indian mutiny at the Temple of Indra in 1857. A Bengal cavalryman by the name of Col. W. Ferris took the amethyst from temple as his own personal loot, shortly after which both him and his son were beset by health and financial ruin. The sapphire was given to a family friend who committed suicide soon after.

Edward Heron-Allen was an English polymath, writer, lawyer, scientist and Persian scholar who translated the works of Omar Khayyam. A close friend of Oscar Wilde, he became the next owner of the gem in 1890. A man of science, Heron-Allen was not someone who believed in superstition easily but too many incidences led him to believe that the stone was cursed. He tried twice to give it away to friends, both times receiving it back after they met with ill luck.

Heron-Allen even threw the sapphire into Regent’s Canal and again he found it in his possession 3 months later after being found by a dredger. The jeweller who bought the stone recognized it and promptly returned to Heron-Allen whose belief in the curse intensified. He had the stone locked away only to be taken out after his death in 1904 when the amethyst was given to the museum under the request the box not be opened until 3 years after his death.

In 2004, the gem came into the possession of John Whittaker, a member of the Natural History Museum. He was tasked with transporting the sapphire to the Heron-Allen society for an event. During the trip, both he and his wife were trapped in their car amidst the most horrific thunderstorm of their lives.

Tasked with transporting the gem on another occasion, Mr. Whittaker fell violently ill with a stomach bug. Before the stone could be transported for the third time, he found himself in severe pain that ended up with him passing a kidney stone.

Whether the stone is cursed or not, it is ironic to note that the Delhi Purple Sapphire belonged to the temple of the Hindu god of war and weather. The story may seemed to be plucked out of an old black and white horror movie, but it is strongly believed that through its theft from the ancient idol a curse was cast.



Akshit Kapoor

Koh-i-noor - Mountain of Light



Once known as the largest diamond in the world, the Koh-i-noor is a 106 carats diamond. Previously it had belonged to various rules in India but today lies in the hands of the British royal family and is part of the Crown Jewels. 

Legend has it that Koh-i-noor is 5000 years old and is the Syamantaka jewel that is referred to in Sanskrit writings. This jewel is supposed to have originally belonged to the Sun god, who wore it around his neck. It is said that any land it that possessed it would never encounter any calamities in the form of natural disasters and would always be full of prosperity and plenitude.

Current name of the diamond, Koh-i-noor is in Persian and means `Mountain of Light`. Up until 1304, the diamond was in the possession of the Rajas of Malwa but was not called by its current name.

First document that verifies the existence of Koh-i-noor dates back to 1526 when it came into the possession of the Indian conquerer, Babur, mentioning the previous ownership by the Raja of Gwalior in the 13th century.

The diamond continuously changed hands between Indian and Persian rulers as they fought bitter battles throughout history.
The diamond ended up being mounted on the Mughal throne of India – the Peacock Throne. It is said that when Shah Jahan , the ruler who commanded the building of this throne and the Taj Mahal, was imprisoned by his son, that he could only ever see the Taj Mahal again through the reflection of this diamond.

The diamond once again was lost to India when it was stolen to Nadir Shah and made its way to Persia in 1739, again making its way back to Punjab in 1813 when Shuja Shah Durrani, the deposed ruler of Afghanistan, took it to India and made a deal to surrender the diamond in exchange for help in winning back the Afghan throne.

The diamond was 186 carats before the British acquired it by conquering Punjab and the stone was given to Queen Victoria by the then British Colonial Governor-General of India. Prince Albert carefully searched for a diamond cutter and gave the missions to a certain Mr. Cantor in Netherlands, who began the difficult task of cutting it which took 38 days to accomplish. Cut into an oval shape, the diamond lost its lustre and was reduced to its current form and weight of 108.93 carats. Apparently, Prince Albert wasn`t too happy with the end results.

The Koh-i-noor was mounted on the Royal Crown along with over 2000 other diamonds.

There is apparently a curse on the diamond that affects all men who wear it but women are immune. The Crown was used by Queen Victoria, Queen Alexandra, Queen Mary and Queen Elizabeth and is only worn by the female members of the British Royal Family as per Queen Victoria`s last will and testament.
Both India and Pakistan each claim the diamond be handed back to them by the British. However, as of February 21, 2013 British Prime Minister refused to hand it over, saying `I certainly don`t believe in “returnism”, as it were. I don’t think that’s sensible`.

The Crown is currently on display at the Tower of London and it looks like it is going to remain there indefinitely.



Akshit Kapoor

Takshashila - The World's First and Oldest University



India has a long and venerable history in the field of higher education. In ancient times, the country was known to have been home to the oldest formal universities in the world.

The world's first University was established in Takshila or Taxila or Takshashila (now in Pakistan) in 700BC. This centre of learning was situated about 50 km west of Rawalpindi in Pakistan. It was an important Vedic/Hindu and Buddhist center of learning but wasn`t as well organized as the University of Nalanda.

The Vayu Purana traces the start of Takshila to Taksha, son of Bharata and is also mentioned in Mahabharata, citing Dhaumya as one of the Acharyas. There are several mentions of this University in the Buddhist Jataka Tales. Chinese travellers like Fa Hian (Faxain) and Huien Tsang (XuanZang) also speak of Takshila in their writings.

More than 10,500 students from all over the world studied here. The campus accommodated students who came from as far as Babylonia, Greece, Arabia and China and offered over sixty different courses in various field such as science, mathematics, medicine, politics, warfare , astrology, astronomy, music, religion, and philosophy. Generally, a student entered Takshashila at the age of sixteen. Students would come to Takshila and take up education in their chosen subject with their teacher directly. Entrance exam to Takshila was very difficult and only 3 out of every 10 students passed the admission test.

They were supposed to pay for their expenses. However, if a student was unable to pay then he could work for his teacher. The Vedas and the Eighteen Arts, which included skills such as archery, hunting, and elephant lore, were taught, in addition to its law school, medical school, and school of military science.

Takshila was specialized in the study of medicine.

Panini, the famous Sanskrit grammarian, Kautilya (Chanakya) and Charaka, the famous physician of ancient India, and Chandragupta Maurya were the products of this university. It gained its importance again during the reign of Kanishka. It was probably, the earliest of the ancient seats of higher education. Takshashila is perhaps best known because of its association with Chanakya. The famous treatise Arthashastra (Sanskrit for The knowledge of Economics) by Chanakya, is said to have been composed in Takshashila itself.

During the 800 years that Takshila was operational, it attained great fame. The University consisted of:
- 300 lecture halls with stones benches for sitting
- laboratories
- Observatory called the Ambudharaavlehi for astronomical research
- Massive Library called Dharma Gunj or Mountain of Knowledge,
consisting of 3 buildings: Ratna Sagar, Ratnodavi and Ratnayanjak

Takshila`s prosperity resulted from its position at the junction of three great trade routes. In the second half of the 5th century, it was severely damaged by Hephthalite invasions; during the 7th century it was gradually abandoned by its inhabitants. Excavations begun in 1913 finally gave the world a peak into the best minds in Indian history.

Takshila was listed by the UNESCO as one of the World Heritage Sites in 1980.


Akshit Kapoor

Do we really need a "RELIGION" to do good

India’s rich history and culture are deeply rooted in religion, resulting in the birth of some of the world’s major religious traditions of Hinduism, Buddhism, Jainism and Sikhism. 

This religious diversity and religious tolerance are established in the country both by the law and custom and a vast majority of Indians associate themselves with one religion or the other. 

Ancient India has shown that separate religions can co-exist together in harmony. Many great works of art, literature, breakthroughs in medicine, science, among other things have been the end result of this peaceful lull in history.

However, due to the invasion of foreigners over the past few centuries, there has been too much bloodshed to ignore the fact that not everyone wants to live in harmony anymore. Theologies of the invading religions are in stark contrast to the already existing ones, wanting to assimilate and repress the native thoughts of process. This is reached by any means possible: from forceful conversion in the past, threatened with torture and death, to emotional blackmail of the present, sweet-talking their way into house and home until it is too late to realize what is being destroyed. Both of these conversions have brought in too much hatred and segregation to want to really, truly understand what the MAIN concept is behind each religion or thought behind the concept of God.

If Ancient India could co-exist peacefully and produce amazing achievements, then what is stopping Modern India from emulating the past and do the same again?

In your opinion - the READER of this post - how would you like to see India advance? Is religion now only a hindrance? Can we do away with the hatred created over the past centuries so we could live in harmony instead, looking at others NOT as a Hindu, Sikh, Christian, Muslim etc., but as a HUMAN BEING FIRST?


Akshit Kapoor

Measuring Spiritual Growth



Shakespeare echoed the central theme of the Upanishads when he said in ‘As You Like It’ – “All the world’s a stage, / And all men and women merely players; / They have their exits and their entrances...”. Vedanta speaks of sakshi bhava or ‘witness attitude’ as a measure of spiritual growth. Objectivity is the key to material success, happiness as well as growth to one’s potential. Maintain the attitude of an observer, never getting entangled. Be impartial in all circumstances, non-partisan; unbiased, unprejudiced. Be like a spectator in a boxing match. If you jump into the ring you could get beaten up by both parties.

You are an actor in the drama of life. Play your role wholeheartedly, dispassionately, perfectly and exit gracefully when the time comes. Don’t get entangled in a make-believe world.

Atman, the spirit, is completely objective. It enables all your activities but has nothing to do with their functioning. Just as fuel propels all cars to move but does not determine their performance. Electricity is the same in all gadgets but is not responsible for manifestations.

At Kurukshetra, Arjuna is overwhelmed by emotion. Grief-stricken, he refuses to perform his duty. He asks Krishna, his friend and mentor, for help. Krishna’s opening remarks in the Bhagwad Gita are,“The wise do not grieve either for the living or the dead. All grief is because of wrong identification and attachment”. You believe that the cause of your misery is out there in the world. You blame the spouse, kids, the government and even the weather for your unhappiness. As long as you believe the world is causing you sorrow, there will never be a solution to your problems.

You are responsible for your sorrow. As long as you identify with the body, mind and intellect, you will be unhappy. These instruments are matter as world is also matter. Matter affects matter, just as magnet attracts iron. You are neither body, mind nor intellect; you are spirit. The world does not have the power to affect the spirit but you think it does because of your involvement with body, mind and intellect. Just remember you are atman and interact with body, mind and intellect. Then you will remain a sakshi, witness, of everything but never get involved.

You go through three states of consciousness – waking, dream and deep sleep – all projections of your mind. The real you is atman, the fourth state. Live life as if you are re-entering a dream, knowing its illusory nature, tongue-in-cheek, objectively, joyfully. Do what you have to do, without involvement, entanglement or heartburn.

Objectivity is the secret of enjoyment. You are able to enjoy a tragic movie because you know you are not a part of it. Had you been even remotely connected with the happenings in the movie you would suffer. Practise objectivity by observing the world around you. Observe external objects, people around you, their appearance, emotions, and thoughts. Then shift your attention to your own body, mind and intellect. You will be in an oasis of peace and tranquillity in the midst of turbulence around.

The mind is the realm of emotions and feelings; the intellect is of reason, discrimination and judgement. The mind is involved, attached and partisan. The intellect is capable of remaining objective, unbiased and unprejudiced. Use your intellect, strengthen it so you are objective in all situations. From such an impersonal viewpoint, you will find life entertaining.



Akshit Kapoor